According to Gerald May, in Care of Mind, Care of Spirit, there are four forces in human spirituality working in a dynamic interplay, potentially impinging or promoting our growth in God. Knowing what these forces are and how they may be at work in our current experience, can assist us in our continued intention for a God centered life.
Our longing for God--We have been created in the image of God, imago dei, deeply imprinted in the essence of who we are as creations of our Creator. Because of this fundamental truth, our souls long to re-unite with its Maker. We can call it the "God shaped vacuum in our hearts" or the longing within the child for the face of parent who bore him/her. However you describe it, we all have it. It is in all of us and "our hearts do not rest until they rest in Thee." This longing can be triggered by a circumstantial sorrow, a visionary or unitive experience, or spontaneously, "out of the blue." Our job is to recognize the the longing and give it room to grow in our soul.
God's longing for us--God desires to be re-united with His creation. It is the Father heart of God that initiates the longing for the Creator within us. God's longing for us in both a theological truth and experiential reality. This longing can be experienced as grace gift. For no apparent reason other than God's activity in our hearts, we know Something bigger, Someone Other is loving us. It may show itself in the simple faith of a child or the disabled. God's longing for us may be seen only in retrospect, after we sense a spiritual awakening in our hearts. The voice of another may help us here.
Our internal fears and resistances--"Spiritual life demands much that we are willing to give. It threatens to loosen our cherish attachments, to change or dissolve our frozen images of ourselves, and to reveal certain truths about ourselves that we loath to admit. Further, it asks sacrifices of our time, energy and resources; it demands our very hearts. It should not be surprising to find ourselves resisting that which we consciously most desire, or distorting spiritual truth into self-contrived figments that we hope might give us fulfillment without sacrifice (21)." Most of us will need someone alongside us to help us recognize these movements in our soul and then align with us in overcoming them.
Intersections with evil--Evil can take many forms. It is seen as the seeming good "angel of light" and conversely a blatant confrontation with darkness. "It can be expressed through societal and cultural constructs that encourage attachment to desire and self-aggrandizement" as well as a real spiritual forces that sabotage and distort our journey of faith. We may substitute our search for the true God with an idol god who demands less of us in transformation but costs us with much less of a life in the end. With submission to evil, willfulness of our own way replaces willingness of "Thy will be done" in our soul. Most of us need the help of an objective other to discern evil's face in our lives because of its intrinsic deceptive nature.
All four of these spiritual forces are at work at any one time in our lives. As a person grows and matures, these four forces are experienced in different ways. The goal of good spiritual direction is to recognize, discern, and then help the directee move with continued faith towards God. As we lean and rest in the good of our desire for God and God's desire for us, our ability to dodge temptations and overcome resistances increases. We can learn to recognize these four forces and name them for what they are in our continued desire to live a surrendered Christ life.